Wednesday, July 22, 2009

SENEGAL, WEST AFRICA - Journal no. 1


Dakar airport, Senegal - Journal no. 1

17th July to 22nd July 2009

Meeting Deanne in Dakar
Just writing to let you know how things are going so far. We arrived safely after a long journey from Heathrow to Dakar, via Brussels, landing at about 3.30 p.m. local time; after setting out from London Saturday morning at about 2.30 a.m. 
National flag of Senegal
It was a somewhat labored process of passing through customs, although my real concern of having an open-ended date of stay and a vague place of destination wasn’t an issue.
An excited Deanne was waiting just outside the airport terminal in a fenced off area in the open air, hot and sweaty. We were both clearly pleased to see each other. For her part, I guess, a familiar connection with our past and the UK, for me the start of a new adventure.
Apparently Deanne had experienced a similar arduous overland trip; 12 hours shoehorned in the back of a local bus from Casamance to Dakar, my daughter Katherine will remember what that's like!

The city and port of Dakar, Senegal
Deanne looks great by the way and has lost so much weight. She really appears to be in her element over her. Anyway we both piled into a taxi, only after negotiating a good price, something that would be come a familiar process, and proceeded to update each other on events both in Senegal and the UK.
As a side issue Deanne seems to be thinking in terms of remaining here indefinitely, from what she was saying, apart from a possible trip back in December to sort out her personal tax liability and re-letting her house. She's thinking of buying land here, an amazing turn-around!
Deanne arrived the previous day and befriended the restaurant owner at, ’Just4You‘, who allowed us to store our bags there enabling us to tour the city unencumbered.

Dakar history and facts

Dakar is the capital city and largest in the country of Senegal. Located on the Cap-Vert Peninsula along the Atlantic coast, it’s the westernmost city on the African mainland.
The country virtually envelops Gambia to the north, south and east with the Atlantic Ocean to the west the only alternate exit. Travelling across Senegal from north to south one must pass through the neighbouring country.
According to December 31, 2005 official estimates, the city of Dakar proper has a population of 1,030,594, whereas the metropolitan area has an estimated 2.45 million people.
The Cape Verde Peninsula was settled, no later than the 15th century, by the Lebou, an ethnic group related to the neighbouring Wolof and Sereer. The original villages: Ouakam, Ngor, Yoff and Hann, still constitute distinctively Lebou neighborhoods in the city today.

Map of Senegal
In 1444, the Portuguese arrived on the island of Goree and founded a settlement there. By 1536, they had begun using it as a base for the export of slaves. The mainland of Cap-Vert, however, was under control of the Jollof Empire, as part of the western province of Cayor.
A new Lebou village called Ndakaaru was established on the mainland, just across the waters from Gorée, in the 17th century to service the European trading factory with food and drinking water.
Gorée was captured by the United Netherlands in 1588, which gave it its present name (spelled Goree, after Goeree-Overflakkee in Holland). The island was to switch hands between the Portuguese and Dutch several more times before falling to the English under Admiral Robert Holmes on January 23, 1664, and finally to the French in 1677.
Under continuous French administration since, Métis families, descendant from Dutch and French, the infamous "House of Slaves" was built in 1776.
In 1795 the Lebou of Cape Verde revolted against Cayor rule. A new theocratic state, subsequently called the "Lebou Republic" by the French, was established under the leadership of the Diop, a Muslim clerical family originally from Koki in Cayor. The capital of the republic was established at Ndakaaru.
 In 1857 the French established a military post at Ndakaaru (which they called "Dakar") and annexed the Lebou Republic, although its institutions continued to function normally. The Serigne (also spelled Sëriñ, "Lord") of Ndakaaru is still recognized as the traditional political authority of the Lebou by the Senegalese State today.
France abolished the slave trade in February 1794. However, Napoleon reinstated it in May 1802, and then finally abolished it permanently in March 1815. Despite Napoleon's abolition, a clandestine slave trade continued on Gorée until 1848, when it was abolished throughout all French territories. To replace trade in slaves, the French promoted peanut cultivation on the mainland.
As the peanut trade boomed the tiny Gorée Island, whose population had grown to 6,000 residents, proved ineffectual as a port. Traders from Gorée decided to move to the mainland and a "factory" with warehouses was established in Rufisque in 1840.
The colonial authorities in Dakar allocated large public expenditure for infrastructure development. The port facilities were improved with the construction of jetties; a telegraph line established along the coast to Saint-Louis and the Dakar-Saint-Louis railway was completed in 1885, at which point the city became an important base for the conquest of the western Sudan.

Gorée Island
 Gorée, including Dakar, was recognized as a French commune in 1872. Dakar itself was split off from Gorée as a separate commune in 1887. The citizens of the city elected their own mayor and municipal council and helped send an elected representative to the National Assembly in Paris.
Dakar replaced Saint-Louis as the capital of French West Africa in 1902.
A second major railroad, the Dakar-Niger built from 1906–1923, linked Dakar to Bamako and consolidated the city's position at the head of France's West African Empire.
In 1929, the commune of Gorée Island, now with only a few hundred inhabitants, merged with Dakar.
Forms of racial and social segregation—often expressed in terms of health and hygiene—which continue to structure the city today, marked urbanization during the colonial period. Following a plague epidemic in 1914, the authorities forced most of the African population out of old neighborhoods, or "Plateau", and into a new quarter, called Medina, separated from it by a "sanitary cordon". As first occupants of the land, the Lebou inhabitants of the city successfully resisted this expropriation. They were supported by Blasé Diane, the first African to be elected Deputy to the National Assembly. Nonetheless, the Plateau thereafter became an administrative, commercial, and residential district increasingly reserved for Europeans and served as model for similar exclusionary administrative enclaves in French Africa's other colonial capitals (Bamako, Conakry, Abidjan, Brazzaville). Meanwhile, the Layene Sufi order, established by Seydina Mouhammadou Limamou Laye, was thriving among the Lebou in Yoff and in a new village called Cambérène. Since independence, urbanization has sprawled eastward past Pikine, a commuter suburb whose population (2001 est. 1,200,000) is greater than that of Dakar proper, to Rufisque, creating a conurbation of almost 3 million (over a quarter of the national population).
In its colonial heyday Dakar was one of the major cities of the French Empire, comparable to Hanoi or Beirut. French trading firms established branch offices there and industrial investments (mills, breweries, refineries, canneries) were attracted by its port and rail facilities. It was also strategically important to France, which maintained an important naval base and coaling station in its harbor and which integrated it into its earliest air force and airmail circuits, most notably with the legendary Mermoz airfield (no longer extant).
During the Battle of Dakar, which took place off the coast of Dakar on September 23–25, 1940, the British navy attempted to rally the colonial administration in Dakar to the Allied cause and detach it from Vichy. In November 1944 West African conscripts of the French army mutinied against poor conditions at the Thiaroye camp, on the outskirts of the city. The mutiny was seen as an indictment of the colonial system and constituted a watershed for the nationalist movement.
Dakar was the capital of the short-lived Mali Federation from 1959 to 1960, after which it became the capital of Senegal.
The poet, philosopher and first President of Senegal Léopold Sédar Senghor tried to transform Dakar into the "Sub-Saharan African Athens" (l’Athènes de l’Afrique subsaharienne), as his vision was for it.
Dakar is a major financial center, home to a dozen national and regional banks (including the BCEAO which manages the unified West African CFA currency), and to numerous international organizations, NGOs and international research centers. Dakar has a large Lebanese community (concentrated in the import-export sector) that dates to the 1920s, a community of Moroccan business people, as well as Mauritanian, Cape Verdean, and Guinean communities. The city is home too as many as 20,000 French expatriates. France still maintains an air force base at Yoff and the French fleet is serviced in Dakar's port.
Beginning 1978, Dakar has frequently been the ending point of the Dakar Rally, bringing worldwide attention to the poverty of Senegal and Dakar.

Dakar to Bounkiling via a Peugeot 407 Estate

After wandering round Dakar for a while (it's a typical decaying ex-colonial city) and an abortive attempt by Deanne to extract money from an ATM, which cost her the card. We would later discovered that the wrong card was inserted using the wrong pin number.
Anyway, to continue we stopped at a little café, just off the main square, and enjoyed my first taste of Senegalese food, leaving around 8.00 p.m.
Deanne had determined that we would have a late supper at ‘Just4You’ and then hang around until the early morning, catching an overland taxi to Casamance at 4.00 a.m.
A great idea in principle,however, by about 1.00 a.m. I was struggling to stay awake.
‘Just4You’, an all night bar and restaurant, happens to be a fabulous haven for music with really good local talent mixed in with, we believe, various local celebrities making an impromptu appearance.
At some point D (Deanne) and I were feeling a little unwell, I guess the food, and determined that we should leave earlier than planned, about 2.30 a.m. We organized a taxi to take us to the outskirts of Dakar to the ‘Gare Routier’ (bus station and invariable the home of many eateries and retail stalls).
My first impression in the artificial low wattage lighting, it looked more like a huge scrap-yard for transport that had seen better days than a major transport depot. Most of the cars had clearly been used on a regular basis for stock car racing!
This, D informed me, was the elected form of transport to get us to the Casamance region, to be precise Bounkiling 300 kilometers south of the city.  Cooped up with seven other people, luggage and a driver, that looked about 18, for 12 hours in a very old Peugeot 407, interesting!   

Trip to Bounkiling, Casamance, Southern Senegal

Anyway, after a ridiculous process of trying to negotiate a ride at a competitive price with half a dozen locals and a change of vehicle we finally set off at about 4.00 a.m.
Two lessons learnt, foreigners are subject to both opportunism and discrimination based on an assumption that we can and will pay a higher price. They hadn’t reckoned on Deanne’s tenacity when negotiating the price, her ability to converse in French and my sheer bloody mindedness when I think someone’s trying to take advantage of me or in this case us. One final point the locals use the physcology of overwhelming a customer, perhaps borne out of desperation, to get their way.
Anyway, because D and I weren’t happy with the way that we were being treated we reneged on the first deal and took a later vehicle.
Common mode of transport
The drive was as interesting as everything else in this country thus far. We started off fine passing through what I guess must have been the suburbs of Dakar hurtling along a perfect section of motorway at 70 mph. Suddenly and inexplicable, the car slowed only to decant onto a pot-ridden track.
With my limited field of vision squeezed in the back and in the comparative dark I assumed that this was just a section under repair, how wrong could I be.
It summed up our journey across the Senegal and the Gambian countryside either on an unfinished road or dusty track, scattering all in front of us, pedestrian, vehicle and animal alike.
Considering we had to make three border crossings, pass from Senegal to Gambia and back again, a short ferry crossing and two shopping breaks we managed to make the journey in 7 hours.
How we didn’t break something or run someone over is beyond me, although I suspect that life is cheap here!

Casamance, southern Senegal – history

Casamance (Portuguese: Casamança) is the area of Senegal south of The Gambia and includes the Casamance River. It consists of Basse Casamance (Ziguinchor Region) and Haute Casamance (Kolda and Sedhiou Regions). The largest city of is Ziguinchor.
The Casamance was subject to both French and Portuguese colonial efforts before a border was negotiated in 1888 between the French colony of Senegal and Portuguese Guinea (now Guinea-Bissau) to the south.
Though the Jola are the dominant ethnic group, they represent only 4% of the total population of Senegal. The Wolof people make up the majority of the nation as a whole.
The Jola's sense of economic disenfranchisement within greater Senegal contributed to the founding of a separatist movement advocating the independence or autonomy of the Casamance region, spawning the Movement of Democratic Forces of Casamance (MFDC), in 1982.
The MFDC's armed wing was established in 1985, and since 1990, the Casamance Conflict, a low-level insurgency led by the MFDC against the Senegalese Government, has been characterized by sporadic violence and frequent but unstable ceasefire agreements.
An illegal shipment of weapons hailing from Iran was seized in Lagos, Nigeria in October 2010, and the Senegalese government suspected the MFDC of having been the intended recipients of the weapons. Senegal recalled its ambassador to Tehran over the incident.

Arriving in Bounkiling

We arrived in Bounkiling, 10 kilometers from the village of Ndongane, at 11.00 a.m. minus some items that Deanne had purchased along the way. We suspect that they there were taken whilst we were in the passport office in Gambia. Apparently it's a rare occurrence in Senegal not so in Gambia. 
Deanne outside her hut with some of the villagers
Village transport to town
Countryside at the start of the rainy season
After a short taxi ride along what can only be described as a donkey track that seems to follow at times a dry river course, we arrived in the village of Ndongane to a very hospitable welcome.
The village of Ndongane - facts
The village is divided into 12 compounds set in lush countryside, at the moment, surrounded by farmland. Thecompounds are made up of traditional mud brick huts either rectangular or circular in design with either a pitched reed or zinc corrugated roof over.
Deanne and children in our compound
Locals with traditional house behind
Covered cooking area
Lunchtime with the children
There are various rooms off for washing and cooking, all surrounded in turn by a high wall either of mud dried brick (with a little cement added) or reed fencing with a further outer courtyard.
Compounds vary in size from six to twelve huts with the more traditional compounds having a small external covered area for cooking.
Water is pulled by hand from one of five wells through a system that continues throughout the day; young girls aged 10-16 take it in turns (break for schooling and mid day when the sun is at its hottest). 
Local lads pulling water for a picture only
Pounding a cereal crop for flour
Its an hours ride to town
The water table is set at about the 30-meters below the surface. A meter high wall encircles all but one of the deep meter and a half wide wells with a simple pulley and rope suspend on a wooden framework over.
Loos are external. A large pit excavated, then covered with a wooden frame and earth over leaving a small whole to aim for, this is then surrounded by a reed screen about two meters high.
It’s not clear if thought is given to the placement of the toilets or simply out of convenience.
The school an isolated structure, rectangular in shape with a pitched corrugated over has now been completed, built by the villagers and paid for by a Spanish charity. 

Local school of Ndongane
It comprises two large rooms, with shuttered windows and double doors, hard packed mud and concrete floor with a greying blackboard along the length of one complete wall, with no chairs, desks, tables or any teaching aids whatsoever.
The village is surround by an extensive area of farmland where they grow maize, millet, rice, mangoes, peanuts and cashews, mainly during the 4-month rainy season.
There are large herds of goat, mainly for their milk, chickens and cattle, kept primarily as a status symbol. As they are 95% Muslim meat is eaten only on special occasions with dried fish and rice the staple diet.
The village would appear to be reasonably self-sufficient, dependent on the success of the growing season, only lacking in education, which D has made massive inroads to improve, along with the sanitation, health and hygiene, combatted through her own resources and that of others.
Braiding the hair
D posing with local villagers
Trip to town for a drink
The local villagers are generous to a fault and the children find D and I fascinating. In my case, I guess, a difference in stature, colour, mannerism and the more recent addition to their ranks.
D’s treated like one of the village elders, highly respected and on call for advice and medical aid throughout the day and night, which I think she loves.
There is a constant stream of visitors to the guest compound throughout the day and at times it's like living in a good fish bowl at times, a little overpowering.
Making fence panels from bamboo
One of the older village elders
Local child Howa posing
There are approximately 250 villagers, 145 of which are children aged between three and fourteen years. D conducted both a head count and plan of the village at the outset, necessary as part of the process of registering the village as an official charity and for making an approach to charities or the government for assistance.
Wandering round the countryside
Walking round the countryside the first day to explore the area I felt like the ‘Pied Piper’ with twenty or more children following close behind.


Curious local children where ever you go
They seem to have a perfect community here, which is very refreshing, where everyone cares for each other.
Most of the men in the village have several wives, some as young as 15 years, however, the wives are like sisters in each others company and there appears little aggression or bad feeling amongst them.

Locals posing for the camera
The society can clearly be brutal with a lack of adequate medical care, superstition, ignorance and an oppressive male dominated ethos. They are largely Muslim spawned by the conquering Moors who instilled a sense of fear and awe to control and rule the populace, which still remains today. They are despite that hospitable, generous and tolerant even of those that do not believe.
If we were to apply our principles and assume that we are unquestionable right clearly we would take issue with many things still practiced across Senegal and most of Africa. Doesn’t that suggest a sense of arrogance on our part, who are we to determine that we are in position to sit in judgment?
There’s a willingness to embrace outside help as the way forward, however, retaining a community spirit and keeping up with local traditions.
The main language is Pulaar with French the alternate spoken word. I suspect that I’m going to have a problem with the language especially as D would like me to teach, we shall see.
Life in the village
Deanne has been brilliant thus far, as I say, she is on familiar ground and her command of the language has been invaluable in getting around, I only hope that I am able to absorb what she has learned thus far. 
Happy Ndongane village ladies

The food is wholesome if not a little one dimensional, mainly rice with either a sauce made from dried fish, or limited vegetables or a sauce made from cassava leaves with chillies and onion. Other foods are a simple donught that one of the compounds makes to sell, an abundance of mango for the picking when in season, groundnuts and sweet rice.
Occasional D and I would make our way to town to buy a cold beer or two and food to cook on the single gas burner. Its amazing what you can drum up when needs must.
Most mornings either the girls from the village or I would top up both the bathing and drinking water from the well for D and I. We opted to sterilize our water as a matter of course; most water is filtered through a muslin cloth and stored in a large clay pot in the centre of one of the houses.
Party time for the locals
In mornings I would place my simple thin mattress, cover and pillow on the fence to dry out saturated the night before by my sweat. It’s that hot here!
Because of the dust and heat everything becomes dirty in no time so mornings is a time to catch on clothing washing. I start and then one of the young village girls would invariable insist on taking over.
There’s no running water, electrical appliances other than a radio/CD player driven by a car battery charged in the local village (1½ hours away) or lighting. There are a few plagiarized solar panels that produce some lighting on occasions.   
What else can I say, life is very relaxed at present I think I have managed to catch up on lost sleep, despite a necessity to switch huts with D at one point early one morning.
There appears to be a family of field mice that have burrowed through the concrete and mud floor into D’s hut and given D’s aversion to mice or rats it seemed the gentlemanly thing to do. We put some stuff down to kill them hopefully that will sort things out.
Volunteers compound – a little history
I managed to catch up on how things have changed since Deanne first arrived in the village some months ago.
Deanne met a guy called Blake at the *‘Festival au Desert’ in Mali and he suggested that she come back to the village of Ndongane, a place that he had stumbled across some years previous. Apparently he works in one of the private schools in Sherborne, Dorset, co-incidentally one of the places I visited whilst working for Country Holidays. Small world.
By all accounts he is quite an accomplished guy, multi lingual, he travels round the world during holiday breaks providing aid or teaching.
Anyway, prior to Deanne arriving in Ndongane (pronounced Dongane the ‘N’ is silent) the villagers decided to build a visitor compound, which was very forward thinking of them.
I know that Blake had visited the village previously as had a couple of Spanish people who subsequently set up a charitable interest for the village, perhaps the motivation for the compound came from them.
‘Festival au Desert’ in Mali
Next festival 10th, 11th and 12th January 2013
All tourists must purchase a Festival Pass. The Festival Pass entitles the owner to enter into the Festival site and to attend to all events: concerts, conference, games, etc. and to use all facilities: restaurants, craft shops, toilets, etc.
The Festival Pass DOES NOT include lodging and food.
The Festival Pass can be bought online: you will receive a receipt that you will have to present at the site entrance of the festival to get your Bracelet. Alternatively, you may purchase your Festival Pass at the site of the festival, though at that time you will pay the full rate.
The cost of a Tour with a Partner Travel Agency usually does not include the Festival Pass.
If you are alone you can search on our Forum to try to find a partner with whom organising your travel. Remember: it's a moderate Forum and no commercial or professional advertising is allowed.
Tickets available June/July. Web site - www.festival-au-desert.org
Visitor’s accommodation
It comprises two circular traditionally built huts each with a small room off, supposedly the kitchen and invariable used for showering (using the two bucket system). The two huts are set opposite each other and enclosed by a 6’ high wall, with a compacted earth and cement based courtyard, partially covered (it is incredibly hot in the height of the summer here). Double wooden door opens out onto a further enclosed and gated area.
D posing outside her hut, its raining
The circular huts are large but basic with a single window, with wooden shutters, and lockable wooden door.
Deanne, at her own expense, had two single bed bases made out of bamboo, probably about 3' in width. The loo is a short walk away!
Trip to the Kaufountine beach
We are off to Kaufountine tomorrow the 23rd July;
a) For the mango, which are in season
b) To have a swim in the sea
c) To send this E-mail.
I hope that you are all well, all the very best until next time.





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